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Bhavat-geeta 1st sloka and it's explained in simple words English and Kannada

**Bhagavad Gita Chapter 1, Verse 1:** **Sanskrit:** धृतराष्ट्र उवाच | धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः | मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय || 1 || **Transliteration Dhritarashtra uvacha | Dharmakshetre Kurukshetre samaveta yuyutsavah | Mamakah Pandavashchaiva kim akurvata Sanjaya || 1 || **Translation:** Dhritarashtra said: O Sanjaya, assembled in the holy land of Kurukshetra and eager for battle, what did my sons and the sons of Pandu do?   Kannada **ಭಗವದ್ಗೀತೆ ಅಧ್ಯಾಯ 1, ಶ್ಲೋಕ 1:** **ಸಂಸ್ಕೃತ:** धृतराष्ट्र उवाच | धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः | मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय || 1 || Dhritarashtra uvacha | Dharmakshetre Kurukshetre samaveta yuyutsavah | Mamakah Pandavashchaiva kim akurvata Sanjaya || 1 || **ಅನುವಾದ:** ಧೃತರಾಷ್ಟ್ರನನು ಹೇಳುತ್ತಾನೆ: ಓ ಸಂಜಯ, ಧರ್ಮಕ್ಷೇತ್ರ ಕುರುಕ್ಷೇತ್ರದಲ್ಲಿ ಸಮಾವೇಶಿತವಾದ ಮತ್ತು ಯುದ್ಧಕ್ಕೆ ಉತ್ಸಾಹದಿಂದ ಇರುವ ನನ್ನ ಪುತ್ರರು ಮತ್ತು ಪಾಂಡವರ ಪುತ್ರರು ಏನು ಮಾಡಿದ್ದಾರೆ? In the Bhagavad Gita, Sanjaya possesses a special divine vision granted by the sage ...
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How Mahabharata was starts with simple explanation in English and Kannada

How the Mahabharata War Starts The Mahabharata war, also known as the Kurukshetra War, begins due to a deep-seated conflict between the Pandavas and the Kauravas. Here's a brief overview of how the war starts: 1. **The Pandavas and Kauravas**:    - **Pandavas**: Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva.    - **Kauravas**: Duryodhana and his 99 brothers. 2. **Family Feud**:    - The Pandavas and Kauravas are cousins. The Pandavas are the sons of King Pandu, while the Kauravas are the sons of King Dhritarashtra.    - They grow up together, but as they mature, tensions arise due to jealousy and rivalry, primarily from Duryodhana towards the Pandavas. 3. **Struggle for the Throne**:    - Duryodhana's ambition to be the sole ruler of Hastinapura leads to many conflicts.    - The key event that escalates the feud is the game of dice, where Yudhishthira loses everything, including their kingdom, to Duryodhana. 4. **Humiliatio...
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How Bhavat-geeta starts and main characters

1. Arjuna:    - Perform your duty: Focus on your role as a warrior and perform your duties without attachment to the results.    - **Embrace discipline**: Practice self-control and maintain a balanced mind in success and failure.    - **Devote to God**: Surrender all actions to Krishna and develop unwavering devotion. 2. **Krishna**:    - **Teach wisdom**: Share spiritual knowledge and guide others to understand the true nature of the self and duty.    - **Encourage detachment**: Advise performing actions without attachment to outcomes, focusing on righteousness.    - **Promote devotion**: Encourage total devotion to God as the highest form of worship and the path to liberation. 3. **Dhritarashtra**:    - **Understand consequences**: Recognize the results of actions and the importance of making just decisions.    - **Reflect on morality**: Contemplate the moral and ethical implications of choices. 4. **Duryo...
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Introduction for Bhagavad-Gita

Understanding the Bhagavad-Gita: A Simple Guide Introduction The Bhagavad-Gita, often referred to as the Gita, is a 700-verse Hindu scripture that is part of the Indian epic Mahabharata. It is a conversation between Prince Arjuna and the god Krishna, who serves as his charioteer. This dialogue takes place on the battlefield of Kurukshetra just before a great war.  Key Themes 1. **Dharma (Duty)**: The Gita emphasizes the importance of one's duty and righteousness. 2. **Bhakti (Devotion)**: It highlights the significance of devotion to God. 3. **Yoga (Path to Realization)**: Different paths to spiritual realization are discussed, including Karma Yoga (the yoga of action), Bhakti Yoga (the yoga of devotion), and Jnana Yoga (the yoga of knowledge). Main Concepts 1. **The Self (Atman)**: Understanding the eternal nature of the self. 2. **Detachment**: Acting without attachment to results. 3. **Equality**: Seeing all beings as equal and part of the divine. Structure The Gita is divided i...
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