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Bhavat-geeta 1st sloka and it's explained in simple words English and Kannada

**Bhagavad Gita Chapter 1, Verse 1:** **Sanskrit:** धृतराष्ट्र उवाच | धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः | मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय || 1 || **Transliteration Dhritarashtra uvacha | Dharmakshetre Kurukshetre samaveta yuyutsavah | Mamakah Pandavashchaiva kim akurvata Sanjaya || 1 || **Translation:** Dhritarashtra said: O Sanjaya, assembled in the holy land of Kurukshetra and eager for battle, what did my sons and the sons of Pandu do?   Kannada **ಭಗವದ್ಗೀತೆ ಅಧ್ಯಾಯ 1, ಶ್ಲೋಕ 1:** **ಸಂಸ್ಕೃತ:** धृतराष्ट्र उवाच | धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः | मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय || 1 || Dhritarashtra uvacha | Dharmakshetre Kurukshetre samaveta yuyutsavah | Mamakah Pandavashchaiva kim akurvata Sanjaya || 1 || **ಅನುವಾದ:** ಧೃತರಾಷ್ಟ್ರನನು ಹೇಳುತ್ತಾನೆ: ಓ ಸಂಜಯ, ಧರ್ಮಕ್ಷೇತ್ರ ಕುರುಕ್ಷೇತ್ರದಲ್ಲಿ ಸಮಾವೇಶಿತವಾದ ಮತ್ತು ಯುದ್ಧಕ್ಕೆ ಉತ್ಸಾಹದಿಂದ ಇರುವ ನನ್ನ ಪುತ್ರರು ಮತ್ತು ಪಾಂಡವರ ಪುತ್ರರು ಏನು ಮಾಡಿದ್ದಾರೆ? In the Bhagavad Gita, Sanjaya possesses a special divine vision granted by the sage ...

How Mahabharata was starts with simple explanation in English and Kannada

How the Mahabharata War Starts The Mahabharata war, also known as the Kurukshetra War, begins due to a deep-seated conflict between the Pandavas and the Kauravas. Here's a brief overview of how the war starts: 1. **The Pandavas and Kauravas**:    - **Pandavas**: Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva.    - **Kauravas**: Duryodhana and his 99 brothers. 2. **Family Feud**:    - The Pandavas and Kauravas are cousins. The Pandavas are the sons of King Pandu, while the Kauravas are the sons of King Dhritarashtra.    - They grow up together, but as they mature, tensions arise due to jealousy and rivalry, primarily from Duryodhana towards the Pandavas. 3. **Struggle for the Throne**:    - Duryodhana's ambition to be the sole ruler of Hastinapura leads to many conflicts.    - The key event that escalates the feud is the game of dice, where Yudhishthira loses everything, including their kingdom, to Duryodhana. 4. **Humiliatio...

How Bhavat-geeta starts and main characters

1. Arjuna:    - Perform your duty: Focus on your role as a warrior and perform your duties without attachment to the results.    - **Embrace discipline**: Practice self-control and maintain a balanced mind in success and failure.    - **Devote to God**: Surrender all actions to Krishna and develop unwavering devotion. 2. **Krishna**:    - **Teach wisdom**: Share spiritual knowledge and guide others to understand the true nature of the self and duty.    - **Encourage detachment**: Advise performing actions without attachment to outcomes, focusing on righteousness.    - **Promote devotion**: Encourage total devotion to God as the highest form of worship and the path to liberation. 3. **Dhritarashtra**:    - **Understand consequences**: Recognize the results of actions and the importance of making just decisions.    - **Reflect on morality**: Contemplate the moral and ethical implications of choices. 4. **Duryo...

Introduction for Bhagavad-Gita

Understanding the Bhagavad-Gita: A Simple Guide Introduction The Bhagavad-Gita, often referred to as the Gita, is a 700-verse Hindu scripture that is part of the Indian epic Mahabharata. It is a conversation between Prince Arjuna and the god Krishna, who serves as his charioteer. This dialogue takes place on the battlefield of Kurukshetra just before a great war.  Key Themes 1. **Dharma (Duty)**: The Gita emphasizes the importance of one's duty and righteousness. 2. **Bhakti (Devotion)**: It highlights the significance of devotion to God. 3. **Yoga (Path to Realization)**: Different paths to spiritual realization are discussed, including Karma Yoga (the yoga of action), Bhakti Yoga (the yoga of devotion), and Jnana Yoga (the yoga of knowledge). Main Concepts 1. **The Self (Atman)**: Understanding the eternal nature of the self. 2. **Detachment**: Acting without attachment to results. 3. **Equality**: Seeing all beings as equal and part of the divine. Structure The Gita is divided i...